I am not convinced that a lack of
information lies at the root of the current, popular aversion to Church teaching
on matters of abortion, embryonic stem cell research, IVF, artificial birth
control, and more. Anyone really
interested in what the Church actually says can do a quick Internet search and
find helpful resources on such sites as EWTN or Catholic Answers. Better yet, the Vatican has the entire Catechism of the Catholic Church online. Yes, despite these resources, many remain
ignorant about the actual teachings and instead parrot garbled versions offered
to them by sources that have no interest in portraying the Church fairly or
accurately. But the problem is not the
lack of information—the problem is that the teachings are so radically opposed
to everything our culture tells us that they appear difficult and
unattractive. How many people will spend
time researching something that seems so far-fetched as to be irrelevant to
them?
Before we offer others the truth
of what the Catholic Church teaches, we need to make that truth appear
desirable. Teachings on abstinence, for
example, can make abstinence appear as a negative—it seems like just another
rule preventing people from having fun.
Because our culture insists that premarital unchastity is normal,
desirable, and consequence-free, any teaching insisting the opposite is going
to be a hard sell. Simply saying, “No,
you can’t do that!” will not only prove unconvincing, but may also come across
as judgmental. However, explaining why a
person will be better off in the long run by practicing chastity can open up a
discussion. Jason Evert and his wife Crystalina do great work promoting chaste lifestyles by arguing that abstinence
allows young adults to save themselves for true love. They do not present abstinence as a list of
things unmarried individuals cannot do, but as an opportunity for them to grow
an individuals.
So how do Catholics present
Catholicism in a positive light to the world?
Living lives of love, of course, but also by engaging the culture. The recent release of Peter Jackson’s The Hobbit will introduce (or
reintroduce) many to the works of a man whose worldview was shaped by his
Catholicism. Soon after the movie
version of Les Miserables will offer
another great Catholic story to the masses.
Neither work overtly proclaims itself as based on Catholic principles;
neither one will likely cause viewers to leave the theatre because they under the
impression that the makers are proselytizing. However, neither work can fully escape the philosophy
of their creators. They depict characters
living lives that reflect Christian values—and their lives are admirable and attractive
enough that they have caught the imaginations of generations.
The world needs more such stories—stories
that illustrate the beauty of a Catholic worldview and, in so doing, strike their
audiences with a joy so beautiful it hurts. Stories that engage audiences because they depict
characters who suffer hardships and sorrows—many undeserved—but who carry on, showing
themselves honest, brave, loyal, and full of love. Stories that are true.
Join us as we continue the discussion
through a series of posts that explores the intersection of contemporary culture
and Catholicism. Coming up, a look at The Hobbit and what it means (or does not
mean) for Catholics.
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